"...the Celtic saints were travelers who journeyed far and wide, leaping into their tiny coracles and setting sail on the sea, often without oars or sails, and often without a specific destination, content to let God take them where God would...
Their love of travel was motivated by their love of God; their journey was undertaken in order to come closer to God. Theirs was a journey in which oars or sails were not necessary, for that for which they were searching was to be found not without, but within: It has been said that, "The longest journey is the journey inward" (Dag Hammarskjold). The peregrinations of the Celtic saints were ways of expressing outwardly a journey which they wanted to undertake inwardly...
This journey was a journey in which one achieved stability of soul, a constant striving after God in which one might remain in a single place while nevertheless being constantly on the move. On the other hand, one might stay in a single place and nevertheless be on a journey of intense transformation. Celtic monasticism is a world in which journey and stability of place are not at odds at all, but expressions of one spiritual ideal...
...the constant peregrinations of the saints were not an effort to find God, as the hymns tells us that if you can't find God where you are, there's no need to go anywhere else looking for him. The Celtic saints were deeply aware of the omnipresence of God, beside us, beneath us, above us, all around us and within us and all creation. Celtic monasticism full of such peregrini who, in their constant wanderings, spread monasticism throughout Ireland, to Scotland, and Northumbria, and later to continental Europe."
http://www.faculty.de.gcsu.edu/~dvess/ids/medieval/celtic/celtic.shtml
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